No matter how many times the president’s fundie sycophants and the pastors of America try to pervert history by invoking Christianity as the moral backbone of the founding fathers the truth stands for all time in the words of the men themselves
The Treaty of Tripoli, passed by the U.S. Senate in 1797, read in part: “The government of the United States is not in any sense founded on the Christian religion.” The treaty was written during the Washington administration, and sent to the Senate during the Adams administration. It was read aloud to the Senate, and each Senator received a printed copy
This was the 339th time that a recorded vote was required by the Senate, but only the third time a vote was unanimous (the next time was to honor George Washington). There is no record of any debate or dissension on the treaty. It was reprinted in full in three newspapers - two in Philadelphia, one in New York City. There is no record of public outcry or complaint in subsequent editions of the papers
http://www.dimensional.com/~randl/founders.htm
“The Christian right is trying to rewrite the history of the United States as part of its campaign to force its religion on others. They try to depict the founding fathers as pious Christians who wanted the United States to be a Christian nation, with laws that favored Christians and Christianity
This is patently untrue. The early presidents and patriots were generally Deists or Unitarians, believing in some form of impersonal Providence but rejecting the divinity of Jesus and the absurdities of the Old and New testaments
Thomas Paine was a pamphleteer whose manifestos encouraged the faltering spirits of the country and aided materially in winning the war of Independence: I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of…Each of those churches accuse the other of unbelief; and for my own part, I disbelieve them all.”
From: The Age of Reason by Thomas Paine, pp. 8,9 (Republished 1984, Prometheus Books, Buffalo, NY)
George Washington, the first president of the United States, never declared himself a Christian according to contemporary reports or in any of his voluminous correspondence. Washington Championed the cause of freedom from religious intolerance and compulsion. When John Murray (a universalist who denied the existence of hell) was invited to become an army chaplain, the other chaplains petitioned Washington for his dismissal. Instead, Washington gave him the appointment. On his deathbed, Washinton uttered no words of a religious nature and did not call for a clergyman to be in attendance
From: George Washington and Religion by Paul F. Boller Jr., pp. 16, 87, 88, 108, 113, 121, 127 (1963, Southern Methodist University Press, Dallas, TX)
John Adams, the country’s second president, was drawn to the study of law but faced pressure from his father to become a clergyman. He wrote that he found among the lawyers ‘noble and gallant achievments” but among the clergy, the “pretended sanctity of some absolute dunces”. Late in life he wrote: “Twenty times in the course of my late reading, have I been upon the point of breaking out, “This would be the best of all possible worlds, if there were no religion in it!” It was during Adam’s administration that the Senate ratified the Treaty of Peace and Friendship, which states in Article XI that “the government of the United States of America is not in any sense founded on the Christian Religion.”
From: The Character of John Adams by Peter Shaw, pp. 17 (1976, North Carolina Press, Chapel Hill, NC) Quoting a letter by JA to Charles Cushing Oct 19, 1756, and John Adams, A Biography in his Own Words, edited by James Peabody, p. 403 (1973, Newsweek, New York NY) Quoting letter by JA to Jefferson April 19, 1817, and in reference to the treaty, Thomas Jefferson, Passionate Pilgrim by Alf Mapp Jr., pp. 311 (1991, Madison Books, Lanham, MD) quoting letter by TJ to Dr. Benjamin Waterhouse, June, 1814
Thomas Jefferson, third president and author of the Declaration of Independence, said:”I trust that there is not a young man now living in the United States who will not die a Unitarian.” He referred to the Revelation of St. John as “the ravings of a maniac” and wrote: The Christian priesthood, finding the doctrines of Christ levelled to every understanding and too plain to need explanation, saw, in the mysticisms of Plato, materials with which they might build up an artificial system which might, from its indistinctness, admit everlasting controversy, give employment for their order, and introduce it to profit, power, and pre-eminence. The doctrines which flowed from the lips of Jesus himself are within the comprehension of a child; but thousands of volumes have not yet explained the Platonisms engrafted on them: and for this obvious reason that nonsense can never be explained.”
From: Thomas Jefferson, an Intimate History by Fawn M. Brodie, p. 453 (1974, W.W) Norton and Co. Inc. New York, NY) Quoting a letter by TJ to Alexander Smyth Jan 17, 1825, and Thomas Jefferson, Passionate Pilgrim by Alf Mapp Jr., pp. 246 (1991, Madison Books, Lanham, MD) quoting letter by TJ to John Adams, July 5, 1814
James Madison, fourth president and father of the Constitution, was not religious in any conventional sense. “Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise.” “During almost fifteen centuries has the legal establishment of Christianity been on trial. What have been its fruits? More or less in all places, pride and indolence in the Clergy, ignorance and servility in the laity, in both, superstition, bigotry and persecution.”
From: The Madisons by Virginia Moore, P. 43 (1979, McGraw-Hill Co. New York, NY) quoting a letter by JM to William Bradford April 1, 1774, and James Madison, A Biography in his Own Words, edited by Joseph Gardner, p. 93, (1974, Newsweek, New York, NY) Quoting Memorial and Remonstrance against Religious Assessments by JM, June 1785
Ethan Allen, whose capture of Fort Ticonderoga while commanding the Green Mountain Boys helped inspire Congress and the country to pursue the War of Independence, said, “That Jesus Christ was not God is evidence from his own words.” In the same book, Allen noted that he was generally “denominated a Deist, the reality of which I never disputed, being conscious that I am no Christian.” When Allen married Fanny Buchanan, he stopped his own wedding ceremony when the judge asked him if he promised “to live with Fanny Buchanan agreeable to the laws of God.” Allen refused to answer until the judge agreed that the God referred to was the God of Nature, and the laws those “written in the great book of nature.”
From: Religion of the American Enlightenment by G. Adolph Koch, p. 40 (1968, Thomas Crowell Co., New York, NY.) quoting preface and p. 352 of Reason, the Only Oracle of Man and A Sense of History compiled by American Heritage Press Inc., p. 103 (1985, American Heritage Press, Inc., New York, NY.)
Benjamin Franklin, delegate to the Continental Congress and the Constitutional Convention, said: As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the System of Morals and his Religion…has received various corrupting Changes, and I have, with most of the present dissenters in England, some doubts as to his Divinity; tho’ it is a question I do not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an opportunity of knowing the Truth with less trouble.” He died a month later, and historians consider him, like so many great Americans of his time, to be a Deist, not a Christian
From: Benjamin Franklin, A Biography in his Own Words, edited by Thomas Fleming, p. 404, (1972, Newsweek, New York, NY) quoting letter by BF to Exra Stiles March 9, 1790
No one disputes the faith of our Founding Fathers. To speak of unalienable Rights being endowed by a Creator certainly shows a sensitivity to our spiritual selves. What is surprising is when fundamentalist Christians think the Founding Fathers’ faith had anything to do with the Bible
Without exception, the faith of our Founding Fathers was deist, not theist. It was best expressed earlier in the Declaration of Independence, when they spoke of “the Laws of Nature” and of “Nature’s God.” In a sermon of October 1831, Episcopalian minister Bird Wilson said, “Among all of our Presidents, from Washington downward, not one was a professor of religion, at least not of more than Unitarianism.” The Bible? Here is what our Founding Fathers wrote about Bible-based Christianity: Thomas Jefferson: “I have examined all the known superstitions of the word, and I do not find in our particular superstition of Christianity one redeeming feature
They are all alike founded on fables and mythology. Millions of innocent men, women and children, since the introduction of Christianity, have been burnt, tortured, fined and imprisoned. What has been the effect of this coercion? To make one half the world fools and the other half hypocrites; to support roguery and error all over the earth.” SIX HISTORIC AMERICANS, by John E. Remsburg, letter to William Short Jefferson again: “Christianity…(has become) the most perverted system that ever shone on man. …Rogueries, absurdities and untruths were perpetrated upon the teachings of Jesus by a large band of dupes and importers led by Paul, the first great corrupter of the teaching of Jesus.” More Jefferson: “The clergy converted the simple teachings of Jesus into an engine for enslaving mankind and adulterated by artificial constructions into a contrivance to filch wealth and power to themselves…these clergy, in fact, constitute the real Anti-Christ
Jefferson’s word for the Bible? “Dunghill.” John Adams: “Where do we find a precept in the Bible for Creeds, Confessions, Doctrines and Oaths, and whole carloads of other trumpery that we find religion encumbered with in these days?” Also Adams: “The doctrine of the divinity of Jesus is made a convenient cover for absurdity.” Adams signed the Treaty of Tripoli. Article 11 states: “The Government of the United States is not in any sense founded on the Christian religion.”
Here’s Thomas Paine: “I would not dare to so dishonor my Creator God by attaching His name to that book (the Bible).” “Among the most detestable villains in history, you could not find one worse than Moses. Here is an order, attributed to ‘God’ to butcher the boys, to massacre the mothers and to debauch and rape the daughters. I would not dare so dishonor my Creator’s name by (attaching) it to this filthy book (the Bible).” “It is the duty of every true Deist to vindicate the moral justice of God against the evils of the Bible.” “Accustom a people to believe that priests and clergy can forgive sins…and you will have sins in abundance.” And; “The Christian church has set up a religion of pomp and revenue in pretended imitation of a person (Jesus) who lived a life of poverty.”
Finally let’s hear from James Madison: “What influence in fact have Christian ecclesiastical establishments had on civil society? In many instances they have been upholding the thrones of political tyranny. In no instance have they been seen as the guardians of the liberties of the people. Rulers who wished to subvert the public liberty have found in the clergy convenient auxiliaries. A just government, instituted to secure and perpetuate liberty, does not need the clergy.” Madison objected to state-supported chaplains in Congress and to the exemption of churches from taxation. He wrote: “Religion and government will both exist in greater purity, the less they are mixed together.” These founding fathers were a reflection of the American population
Having escaped from the state-established religions of Europe, only 7% of the people in the 13 colonies belonged to a church when the Declaration of Independence was signed
http://www.postfun.com/pfp/worbois.html ?
no matter how much Jefferson and Madison tried to pitchfork religion out of official governmental actions, it has kept sneaking back in, beating down attempts to contain it. Madison said that religion is ‘not within the cognizance of civil government.’ He did not even want ministers of religion to list their profession in the government’s census, since ‘the general government is proscribed from interfering, in any manner whatever, in matters respecting religion, and it may be thought to do this in ascertaining who and who are not the ministers of the gospel.’ Madison was aware that most nations have made an instrumental use of God (as the endorser of secular policy) and that this dishonors God rather than honors him. It recruits him to secular purpose and literally ‘takes the Lord’s name in vain.’ Madison would allow men in danger of death to have chaplains of their own denominations near them if financed by their own denominations. But that is different from putting ministers in government uniform, under government discipline
http://www.nytimes.com/2003/03/30/magazine/30THEOCRACY.html